Lessons from a Deer

Then the lame will leap like a deer, and the tongue of the mute will shout for joy. (Isaiah 35:6)


My relatively short drive into work each morning is rarely boring, and today was no different. Just as I was turning the corner on a back street that I take, a doe suddenly jumped from behind a bush and out into the road. I slammed on the brakes while quickly thinking, I’ll bet there’s another one nearby.

Sure enough and right on cue another beautiful doe appeared from behind the bush, briefly shocked by her close proximity to my car. She hesitated about whether or not to follow her sister, but decided to run back towards the field from where they came, making what had to be a 10 foot leap into the air over an embankment and a barbed wire fence. While that deer’s initial hesitation was hilariously goofy, her graceful jump which followed reminded me of the agility and power of this skittish creature.

In Acts 3, Peter and John went to the temple in Jerusalem to pray; that’s what they did everyday. Outside the temple there was a lame beggar, ironically and strategically located at a gate into the complex called “Beautiful”. He was doing what beggars do; that’s what he did everyday.

But this particular day wasn’t like any other day which had come before it, because Acts 2 had happened. As the beggar turned to Peter and John for a charitable contribution, Peter said to him (and I paraphrase), “Give us a minute of your time. We just started and haven’t been able to establish a church benevolence fund yet. No food pantry or clothes closet or job training facilities exist just yet. Here’s all we can offer you today: in the name of the Messiah, Jesus of Nazareth, get up and walk!”

Not only did the lame beggar walk, but Acts 3:8 tells us that he was walking and leaping and praising God! Luke, the author of Acts, is making a point here: the promises of Isaiah 35:6 were being fulfilled in the presence of those Apostles. Not only had the Messiah come, but he had given a precious gift to the church – the body of Christ – the Holy Spirit. Now the blind might see, the deaf might hear, the mute might talk, and the lame might leap like a deer…graciously, powerfully, and magnificently.

What Do We Do With Joel?

Ah, Beeson; how you have come into my thoughts today!

Let me say at the outset that I went to what one might call a interdenominational, evangelical seminary. As such, we had many different views on so many secondary and tertiary issues of Scripture and such. I suppose our diverse student body was the apple of the eye of our ecumenically-minded dean, Timothy George. But we also agreed on a great deal: humans are saved by grace through faith; the Bible is the inspired Word of God; Jesus is the Son of God. On and on.

Oh, and then there's this that we also agreed on: something strange is up with that whole Joel Osteen/Lakewood Church thing. Beeson prided itself as a theological institution waist-deep in historical theology, but most everyone seemed much more knowledgeable on the subject of ol' Joel than, say, Karl Barth. We biblical students seemed to care a lot more about what went on in Joel's pulpit than in, say, the prophecy of the prophet Joel.

Can you blame us? For nearly a decade, Joel O has been setting the standard of success among the prosperity crowd (an accomplishment which won him the cover of, not ironically, a magazine called Success). His church, Lakewood Church of Houston, Tex., was recently described as the most popular church in America by BusinessWeek Magazine. His fingerprints on the canvass of the increasingly diverse world of Protestantism are undeniable and should be studied hard by up and coming ministers.

Osteen and the theological framework he represents are no flashes in the pan, neither. There was a time when I thought, "Oh, that guy's fifteen minutes are going to run out soon. The days of the megachurch are over and the religious hope of material prosperity lives and dies with Wall Street. Besides, he's a pretty awful speaker and he looks funny." But Joel keeps on going.

Why? Because I misunderstood how slowly things both materialize and fade away in the world in which Osteen & Co. operate. Popularity in the field of religion and spirituality and philosophical ideals doesn't die out as quickly as popularity in music and art and fad diets. Katy Perry and Lady Gaga will soon enough go the way of Macy Gray and Pink and Atkins, but apparently not so with our name-it-and-claim-it crowd. You would have thought that a housing crash and subsequent recession would have slowed down the prosperity gospel at least slightly. You'd be wrong. Turns out megachurches of all types are still growing and a whole lot of people are still attracted to the idea that Jesus died to give you a two car garage and a nicer vacation than last year's Caribbean cruise (which still needs to be paid off!).

So, what are we to do with Joel and the movement he epitomizes? Let me say here that I do in fact think his brand of...well...performance is a fad which is destined to die out sooner or later. But when is anybody's guess. I suppose that folks who are attracted to the gospel of prosperity have to live through a few financial or physical crises in order to see that more faith, more works, do not cause the Father to become a genie who grants you your heart's material desires. Ultimately, though, Joel's brand of Christianity will only die out when the church in America receives a clear mind, conscience, and will in the matters of materialism.

The American Dream used to represent the ideal that this nation affords anyone - regardless of one's background - the ability to live a better life in secured freedom. Today the American Dream is no longer an ideal, but rather things which are characterized by white, picket fences and having a good college fund for your kids. It was only a matter of time until this materialization and deterioration of the American Dream entered the church, as it has now in so many. Until the serious-minded Christians of our nation stand up for matters near and dear to our Lord's heart (social justice, a serve others mentality, a "He must increase, I must decrease" worldview, etc.), the deterioration will march on. Change here doesn't begin with our jokes about Joel or our self-righteous charges against the theological errors of the prosperity gospel; it begins with an ad fontes call to Scripture from the pulpit, the Sunday school classroom, and the workplace.